Roger Barbee

By Roger Barbee

While the NCAA, NBA, MLB, and NHL have suspended all activities, the National Collegiate Wrestling Association held its tournament this past weekend in Allen, Texas. It seemed no matter that Dallas closed all recreation centers, libraries, and cultural centers; five UT Southwestern faculty were in quarantine after exposure to coronavirus; the mayor of Dallas banned gatherings of 500 or more people; Texas Governor Greg Abbott declared a “state of disaster”; and this is just to mention a few reactions to the coronavirus. “I think a lot of this is driven by fear,” the NCWA executive director, Jim Giunta, said Friday on why he didn’t cancel the event. “We’re going to do everything in our power to create an environment that’s more than safe for our athletes. But after we do everything we can do, we’re going to operate on faith rather than fear.”

The event, not sanctioned by the NCAA, hosted 84 colleges as varied as The Apprentice School and Richland College and had over 600 wrestlers. University of Texas at Arlington coach Collin Stoner said, “I think when we start to cancel these events, the actual athlete and the hard work kind of fades away from them,” and that for him the virus was “on the back burner”, and that he was really proud that the tournament was not cancelled.

The tournament director, Giunta said that precautions such as posted signs about best practices to prevent the virus were placed around the venue, and he went on to state that any wrestler with a temperature higher than 100.4 was disqualified. But perhaps the best argument for having the tournament came from Jesse Castro, the Liberty University coach. He pontificated, “From a philosophical perspective, do I think it’s [reaction to the coronavirus] overhyped? Yes, I do,… “You know the talking points. We’ve dealt with this kind of stuff before. … We’re vigilant and we use common sense, but I refuse to live in fear. I’m not gonna do that.” He went on to say that he believes, as does Jerry Falwell, Jr., that the virus was being used by Democrats to impeach the president. Castro had 19 wrestlers in the tournament.

Every college and university owes its students and athletes wise decisions concerning their welfare. The administrators and coaches who allowed their wrestlers to participate in the NCWA tournament have shown poor judgement and a high disregard for the well-being of their wrestlers. For someone like Coach Castro to say that we have dealt with “this kind of stuff before” demonstrates that he has no grasp of the danger in which he placed his wrestlers, his college, and himself.  I can only hope that none of the people involved become carriers or victims of this virus.

By Roger Barbee

Grapefruit is a 14-year-old tabby cat. He spends his days now walking and moaning as he searches the house on Rodman Street that he shared with Joy, his life-long mistress. He knows that something is wrong because she is not there to love him and to care for him.  He searches for what he misses, but for what he will not find because Joy N. Kraus– poet, mother, caretaker, lover of us all, died the morning of March 3, 2020.

When I read the email telling of Joy’s death, I sent it  to Druin, a friend of hers who lives in Oxfordshire, England. Below is his worthy response:

Oh, I am sorry to hear of it. I think the poem below was the last email of hers I had.

BUTTERFLY

    In a small death I’ll hang

    a thought unspoken, a song unsung,

    awaiting the tap that tells me

    all is ready, gives me leave

    to stage my Easter Day.

    If I may choose a way to signal you

    from other worlds, it will be

    as a yellow butterfly.         JNK 1995

Joy was many personalities: The lady never met a piece of chocolate she did not like; a lover of animals who placed a bowl of water on her sidewalk for those who thirsted and treats in her back garden every night for the foragers; she appreciated and enjoyed her children; she appreciated a well-turned phrase; the trips to Spain with her children gave her pleasure (as did the young Spanish men in their tight pants); her poetry allowed her expression; riding her Razor scooter to NCS made her free; and so much more that only we who loved her know, for Joy was that friend who carried separate relationships for each of us.  

Now, if I sent this essay to Joy for editing, she would jump on me for the repeating of the word appreciated in the above paragraph. She would continue to gently correct any grammar errors and slips in construction. Joy expected us to use our language correctly. As she did. (oops, As did she.)

So many of us had our life with Joy Kraus. She and I shared family, love of language and literature, emails with Druin, her poems, and my ramblings that she always edited. Robert Graves wrote a handbook for writers titled The Reader Over Your Shoulder in which he shares wisdom concerning the written word. Joy was my reader over my shoulder. No more will I read her sharp remarks concerning my errors, but saddest of all is that the folder on my computer marked Kraus’ Poems will not grow.

The spoken voice of Butterfly is stilled. Her songs of living, loving, laughing, and so much more are now but words on a page, yet don’t be surprised if we hear reports this spring from The Close that a yellow butterfly was seen as if admiring the ginkgo tree near North Circle or of one fluttering in dance as it enjoyed the Bishop’s Garden.

By Roger Barbee

The phrase “Doubting Thomas” is an all-too familiar one used to describe one of The Twelve. It has even evolved to describe a person who is skeptical concerning a fact, a negative comment against one’s judgement or belief.

But this is where I think Biblical tradition has maligned the Disciple Thomas. After all, in John 11:16, he is the Disciple who says to the other Disciples when Jesus is preparing to go to Bethany because of Lazarus’ death, “Let us also go, that we may die with him[Jesus].” Lazarus lived in Bethany and it was a dangerous place for Jesus. However, in this scene set by John, we see the courage of Thomas, The Twin. There is affirmation in his words, but through mis-teaching and tradition, Thomas is too often remembered as a doubter.

Through tradition, we have come to teach that there were three wise men who visited the newborn Jesus, because three gifts are mentioned. Tradition teaches that Jesus was a carpenter, but he was the equivalent of a modern-day handyman working with wood and stone, a more plentiful source for building in first century Israel. Every image of the Last Supper is based on a late 15th century mural by Da Vinci, which is Biblically wrong. And one more example of tradition taking over fact is the symbol for Christianity — the cross. What we show and wear is not historically accurate, but we teach it still.

However, in my recent readings of Genesis, I have been struck by how we have treated Esau. Yes, he traded his birthright for a bowl of lentil soup. (By the way, why was his brother cooking, a woman’s job in that society?) And he was cheated by his mother and twin brother. Yep, to spite his parents, he married two heathen women. Then his brother the sneak leaves to escape his rage.

Gone for 20 years, Jacob returns with his wealth. Frightened still of Esau, he sends his concubines and children out first, then Leah and her children, then Rachel (his favorite) with her children. A nice pecking order in case Esau had plans for vengeance. But, accompanied by 400 of his best fighters, according to Genesis 33: 4, “Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.”

I see no revenge here, but Dr. J. Vernon J. McGee writes that Esau possibly tried to bite the neck of his brother, thus killing him. But during the exchanges between the brothers, Esau refers to Jacob as “my brother” while Jacob uses the distant “My lord.” When Jacob offers gifts to Esau, the red warrior says in Genesis 33:9, “I have enough, my brother; keep that thou hast unto thyself.”
I am aware of the oft-quoted verses from Malachi that Esau is the patriarch of Edom, the nation that helped the Babylonians destroy Jerusalem. But what we know of Esau from the Bible, besides the sad tale of twin brothers in Genesis, is that he helped Jacob bury their father. What else we know is from non-Biblical sources. So why the vilification?

Tradition. And that is dangerous. While working in a school outside New Orleans, I was often told, in explaining why some action was followed, “It’s our tradition, Mr. Barbee.” The chaplain would say in an aside to me, “Tradition or unexamined habit?”

I think we have too many unexamined habits of belief in our Christianity and we should follow the Bible and use what it gives us, along with accurate histories. If we follow a tradition, we begin to believe it, then we teach it as gospel. Then, when the ones we have wrongly taught learn the truth, they may see us as liars or worse. Teach truth.

Roger Barbee lives in Mooresville. Contact him at rogerbarbee@gmail.com